2015–present, Warnscale Fells, Buttermere, Cumbria, UK
How do you come to terms with the acutely felt loss of something that has never been?...the lost hope of a child...an unconceived child where instead of a person an empty space presents itself.
Although developed in response to involuntary childlessness, the work also speaks to broader experiences of absence, loss, transition, identity and unrealised futures.
"It doesn't make the sadness go away, but it's good to have marked the fact of my childlessness by doing something like this. There is a lack of public ritual to mark childlessness, and this walk was a very practical, doable thing which helped to address that."
At the little foot-Bridge we stopped to look at the company of rivers which came hurrying down the vale this way & that; it was a valley of streams & Islands, with that great waterfall at the head and lesser falls in different parts of the mountains coming down these Rivers. We walked forward & backwards until all distant objects except the white shape of the waterfall, & the lines of the mountain were gone.
At the little foot-Bridge we stopped to look at the company of rivers which came hurrying down the vale this way & that; it was a valley of streams & Islands, with that great waterfall at the head and lesser falls in different parts of the mountains coming down these Rivers. We walked forward & backwards until all distant objects except the white shape of the waterfall, & the lines of the mountain were gone.
Fertility research
Alongside the landscape research, Louise spent time in fertility clinics, observing practice and speaking with clinicians, embryologists, fertility specialists and social scientists. This work was complemented by wider reading across fertility studies, sociology and women's health, bringing together medical knowledge with lived experience.
As the project developed, these different forms of knowledge became interwoven, allowing artistic practice, scientific understanding and personal experience to inform one another.
Fertility research
Alongside the landscape research, Louise spent time in fertility clinics, observing practice and speaking with clinicians, embryologists, fertility specialists and social scientists. This work was complemented by wider reading across fertility studies, sociology and women's health, bringing together medical knowledge with lived experience.
As the project developed, these different forms of knowledge became interwoven, allowing artistic practice, scientific understanding and personal experience to inform one another.
IVF eliminates the natural cycle re-placing it with an artificial one that controls biology. At times it is experienced as the 'quest for a miracle baby' that is not just a strictly biological or technical journey, but a spiritual one of faith, hope, and sacrifice.
IVF eliminates the natural cycle re-placing it with an artificial one that controls biology. At times it is experienced as the 'quest for a miracle baby' that is not just a strictly biological or technical journey, but a spiritual one of faith, hope, and sacrifice.
...We focus so much on achieving “success” having that much wanted child, beating the odds to become parents through IVF. We probably don’t acknowledge adequately the number of patients who will not have a baby this way – ever. This project shows in a graphic form how different people cope with the loss of the baby they may never have, the grief for something that will never be. It is a beautifully executed book pulling together strands of treatment into strands of landscape. Thought provoking and moving.
...We focus so much on achieving “success” having that much wanted child, beating the odds to become parents through IVF. We probably don’t acknowledge adequately the number of patients who will not have a baby this way – ever. This project shows in a graphic form how different people cope with the loss of the baby they may never have, the grief for something that will never be. It is a beautifully executed book pulling together strands of treatment into strands of landscape. Thought provoking and moving.
I loved the walk itself, and all its weather. I really liked making the map at the end. I was glad of the opportunity to talk with other women along the way [...] The book is a very beautiful reminder of the walk, but also feels like a deeper resource for thinking about land, children, belonging.
A thoroughly unique and welcome experience that blended the artistic, somatic and personal in one of nature’s beautiful settings, allowing connection to ourselves, the landscape and our point in time.
There's a line in a John Grant song about a landscape being carved by the glacias moving through it - carving deep valleys and enriching the soil with minerals the pain of childlessness felt something like that – it had a depth I have never experienced
before.
Mapping-Walk Participants
I loved the walk itself, and all its weather. I really liked making the map at the end. I was glad of the opportunity to talk with other women along the way [...] The book is a very beautiful reminder of the walk, but also feels like a deeper resource for thinking about land, children, belonging.
A thoroughly unique and welcome experience that blended the artistic, somatic and personal in one of nature’s beautiful settings, allowing connection to ourselves, the landscape and our point in time.
There's a line in a John Grant song about a landscape being carved by the glacias moving through it - carving deep valleys and enriching the soil with minerals the pain of childlessness felt something like that – it had a depth I have never experienced
before.
Mapping-Walk Participants
All the while I was guided by the words of Dorothy Wordsworth and Louise Ann Wilson. Dorothy made me look at the landscape – the shapes, colours, sounds – how often she describes something so perfectly. Louise spoke to me in other ways – inviting me to stop, listen, feel, experience; encouraging me to consider the smallest details of life, from a perspective not simply my own. In these mountains we can find ‘the bliss of solitude’. There were other voices too: those of women ‘childless through circumstance’.
All the while I was guided by the words of Dorothy Wordsworth and Louise Ann Wilson. Dorothy made me look at the landscape – the shapes, colours, sounds – how often she describes something so perfectly. Louise spoke to me in other ways – inviting me to stop, listen, feel, experience; encouraging me to consider the smallest details of life, from a perspective not simply my own. In these mountains we can find ‘the bliss of solitude’. There were other voices too: those of women ‘childless through circumstance’.
Every tooth & every edge of Rock was visible [...] like a Giant watching from the Roof of a lofty Castle. The hill seemed perpendicular from the darkness below it.
The sykes made a sweet sound everywhere. The little one was very impressive, a ghostly white serpent line – it made a sound most distinctly heard of itself.
Every tooth & every edge of Rock was visible [...] like a Giant watching from the Roof of a lofty Castle. The hill seemed perpendicular from the darkness below it.
The sykes made a sweet sound everywhere. The little one was very impressive, a ghostly white serpent line – it made a sound most distinctly heard of itself.
It is a glorious wild solitude under that lofty purple crag. It stood upright by itself. Its own self & its shadow below, one mass – all else was sunshine.
Walked to the top of a high hill...again sate down to feed upon the prospect; a magnificent scene, curiously spread out for even minute inspection, though so extensive that the mind is afraid to calculate its bounds.
It is a glorious wild solitude under that lofty purple crag. It stood upright by itself. Its own self & its shadow below, one mass – all else was sunshine.
Walked to the top of a high hill...again sate down to feed upon the prospect; a magnificent scene, curiously spread out for even minute inspection, though so extensive that the mind is afraid to calculate its bounds.
On the summit [...] which we gained after much toil... The stillness seemed to be not of this world. [...] the den of [the] dale at our feet – a gulf immeasurable ... and the Sea beyond... the air changed to cold, and we saw the tiny vapours swelled with mighty masses of cloud which came boiling over the mountains... huge blocks & stones which cover the summit... like Skeletons or bones of the earth not wanted at the creation, & there left to be covered with never-dying lichens, which the clouds and dews nourish; and adorn with clouds of vivid and exquisite beauty, and endless variety. No gems or flowers can surpass in colouring the beauty of some of these masses of stone...
On the summit [...] which we gained after much toil... The stillness seemed to be not of this world. [...] the den of [the] dale at our feet – a gulf immeasurable ... and the Sea beyond... the air changed to cold, and we saw the tiny vapours swelled with mighty masses of cloud which came boiling over the mountains... huge blocks & stones which cover the summit... like Skeletons or bones of the earth not wanted at the creation, & there left to be covered with never-dying lichens, which the clouds and dews nourish; and adorn with clouds of vivid and exquisite beauty, and endless variety. No gems or flowers can surpass in colouring the beauty of some of these masses of stone...
I told myself that I would make the experience valuable, by writing of it afterwards. If others have to go through this too and suffer, then I will too...and write of it.
It made the cold abstract hard fact of not having biological children into something lived, real, a ritual almost that did have some spiritual significance for me which is hard to articulate (perhaps the connection with others, perhaps the being in nature). The walk showed me that I’m not alone, and it was good to be able to both literally and metaphorically ‘walk the same path’ alongside others. Also the walk opened up a space between myself and my husband – I was able to talk about the experience with him.
It doesn’t make the sadness go away, but it’s good to have marked the fact of my childlessness by doing something like this. There is a lack of public ritual to mark childlessness and this walk was a very practical, doable thing which helped to address that.
I told myself that I would make the experience valuable, by writing of it afterwards. If others have to go through this too and suffer, then I will too...and write of it.
It made the cold abstract hard fact of not having biological children into something lived, real, a ritual almost that did have some spiritual significance for me which is hard to articulate (perhaps the connection with others, perhaps the being in nature). The walk showed me that I’m not alone, and it was good to be able to both literally and metaphorically ‘walk the same path’ alongside others. Also the walk opened up a space between myself and my husband – I was able to talk about the experience with him.
It doesn’t make the sadness go away, but it’s good to have marked the fact of my childlessness by doing something like this. There is a lack of public ritual to mark childlessness and this walk was a very practical, doable thing which helped to address that.
I was walking in Warnscale, a valley near Buttermere Lake and Gatesgarth, overshadowed by Fleetwith Pike and Haystacks. It was early one Sunday morning; I had with me Louise Ann Wilson’s book, a candle and a geologists’ loupe. There was no one else around – only sheep and birds for company. Louise’s narrative invites us to look and reflect. I sat and looked at the uncurling fern; studied the grains of wood on a footbridge, reflected on the water passing underneath (time passing, life passing). As the path crossed geological boundaries I thought of life’s transitions, and the burdens I carried.
After some searching, a bothy – largely hidden, my time within it shared with an older man crunching crisps. I lit the candle and said thank you – I’m not sure who to, but I needed to say it. I said thank you for all that I have; some things sought, others simply blessings from good fortune and good luck. From there to Haystacks – dipping toes in tarns as I passed them. At one tarn I climbed a rocky eminence and saw it from a fresh perspective. The summit tarn had water in it – until I did this walk, it hadn’t occurred to me why this was not to be taken for granted.
All the while I was guided by the words of Dorothy Wordsworth and Louise Ann Wilson. Dorothy made me look at the landscape – the shapes, colours, sounds – how often she describes something so perfectly. Louise spoke to me in other ways – inviting me to stop, listen, feel, experience; encouraging me to consider the smallest details of life, from a perspective not simply my own. In these mountains we can find ‘the bliss of solitude’. There were other voices too: those of women ‘childless through circumstance’. Louise describes herself as such, and she accompanied others on this walk in the months before the publication of her book, capturing their thoughts and words. Their words are printed alongside Dorothy’s (she too, perhaps, childless through circumstance?), and these words affected me deeply. Grieving for an unborn child . . . ‘you’d make a good mum’ . . . arms for cradling a baby that wasn’t there. How could I, a father of three sons, possibly understand their feelings? Was it even right for me to intrude into this very private world? Their words were accompanied by statistics, science, treatments – and more stories of heartache. Sometimes science can’t solve our problems – there isn’t always an answer.
Thank you Dorothy, Louise and the many women who articulated their feelings. Your words opened my eyes and heart. Reading your words in the solitude of the mountains where you wrote or uttered them had a profound effect. I ended the day with tea and cake at the Peat house, Stonethwaite. The sun was set, the air warmed and the grass a vivid green – and I acknowledged the many good things in my life.
I was walking in Warnscale, a valley near Buttermere Lake and Gatesgarth, overshadowed by Fleetwith Pike and Haystacks. It was early one Sunday morning; I had with me Louise Ann Wilson’s book, a candle and a geologists’ loupe. There was no one else around – only sheep and birds for company. Louise’s narrative invites us to look and reflect. I sat and looked at the uncurling fern; studied the grains of wood on a footbridge, reflected on the water passing underneath (time passing, life passing). As the path crossed geological boundaries I thought of life’s transitions, and the burdens I carried.
After some searching, a bothy – largely hidden, my time within it shared with an older man crunching crisps. I lit the candle and said thank you – I’m not sure who to, but I needed to say it. I said thank you for all that I have; some things sought, others simply blessings from good fortune and good luck. From there to Haystacks – dipping toes in tarns as I passed them. At one tarn I climbed a rocky eminence and saw it from a fresh perspective. The summit tarn had water in it – until I did this walk, it hadn’t occurred to me why this was not to be taken for granted.
All the while I was guided by the words of Dorothy Wordsworth and Louise Ann Wilson. Dorothy made me look at the landscape – the shapes, colours, sounds – how often she describes something so perfectly. Louise spoke to me in other ways – inviting me to stop, listen, feel, experience; encouraging me to consider the smallest details of life, from a perspective not simply my own. In these mountains we can find ‘the bliss of solitude’. There were other voices too: those of women ‘childless through circumstance’. Louise describes herself as such, and she accompanied others on this walk in the months before the publication of her book, capturing their thoughts and words. Their words are printed alongside Dorothy’s (she too, perhaps, childless through circumstance?), and these words affected me deeply. Grieving for an unborn child . . . ‘you’d make a good mum’ . . . arms for cradling a baby that wasn’t there. How could I, a father of three sons, possibly understand their feelings? Was it even right for me to intrude into this very private world? Their words were accompanied by statistics, science, treatments – and more stories of heartache. Sometimes science can’t solve our problems – there isn’t always an answer.
Thank you Dorothy, Louise and the many women who articulated their feelings. Your words opened my eyes and heart. Reading your words in the solitude of the mountains where you wrote or uttered them had a profound effect. I ended the day with tea and cake at the Peat house, Stonethwaite. The sun was set, the air warmed and the grass a vivid green – and I acknowledged the many good things in my life.